[John 12]

Jesus was on His way to Jerusalem.

To come to Jerusalem during the time of the Passover took great courage. Jesus knew He was already in big “trouble” with the authorities. Lodgings must have been a problem inside Jerusalem. Bethany was one of the places outside the city to stay when the visiting pilgrims flooded Jerusalem. Lazarus’ story spread fast.

The Romans loved a census. As we all know, Joseph and Mary had to go to Bethlehem for a census when Mary’s time came and Jesus was born in Bethlehem just as the prophecies foretold. The Romans were particularly good at administration and a census made sure that every citizen and resident of the Empire paid the taxes due. In a Roman census taken shortly after the crucifixion of Jesus, of the lambs slain at the Passover Feast, the number came to 256,000. There was usually a minimum of ten people sharing a lamb as sacrificial animal; and if that estimate is correct it means that there must have been as many as 2,700,000 people at that Passover Feast.

The characters in the story of Jesus are always notable. The inspiration of the Holy Spirit gave us so much colourful character shading of the people so that we could, even after so many centuries, identify with the people around our Lord.

Martha served a meal in their home.Maryanointed Him with a very expensive perfumed ointment. She poured out her best for Him.

In serving Martha also expressed her love. She was good at what she did and also gave her best. I can so identify with Martha since I also feel I should serve something for the conversation to flow. I know one of my Holy Spirit gifts is hospitality. I would have jumped at the opportunity to serve Jesus. Still I feel there is a silent criticism on Martha. As Barclay says her best took her out of earshot for His voice. Maybe there were no modern open plan kitchens! I love to cook, but I love to be part of the discussion.

As long as our gifting and even our ministry to Him do not take us out of the range of His voice, we are on the right track. I have often submitted my love of fabrics, decorating, art and fashion to be used in Kingdom service. In short I love beautiful things and I do not want that to keep me occupied. The most important thing in all my life always is to hear the voice of God. I want to hear when I read, hear when I work, hear when I write and hear when I have others around me. I want to hear Him in the ordinary things of my days.

What do you do to express your love for Jesus?

Remember it can be the most run of the mill thing, like caring lovingly for your family. That is our first calling always – to love – and to start with the closest. Jesus said to be His witnesses in Jerusalem(close family),Judaea(extended family and friends), Samaria(the people you do not like) and then the rest of the world (Acts 1:8).

Mary showed extravagance. It was a sign of honour to anoint a person’s head. (Psalm 23) Mary anointed His feet. Her humility shone through. In her own eyes, she was not good enough to honour Him.

Love made her bold. No respectable woman would let down her hair in public. When a girl married her hair was covered. Only prostitutes lured with their hair. May did not even think of that. She was not concerned about what others would think.

Her love filled the house with fragrance. In so many ways the church of Jesus followed her example. Her simple act of worship is recorded and still fills our minds with the lovely fragrance of love.

Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledgein every place. (2 Corinthians 2:14)

Judas spoke very nobly of the poor and said the expensive perfume should have been sold. Jesus knew he was going to betray him. Jesus probably made him the treasurer to trust him and win him over. He expected the best from him. It was tempting to get more for the moneybox, which he was already misusing. His gift became his downfall because of conceited selfish goals.

The word used here is bastazein, which means to carry or to steal.

Judas missed Mary’s intention. His eye was on his own interests. He could not see beyond his obsession. He missed the timing, the action, and the revelation of love. He also missed Jesus’ words that He is going to leave them.

Judas uses the money and ultimately thinks he can “use” Jesus for his won political ambition. He wanted to get rid of the Romans and thought he could force the hand of Jesus in a confrontation with the authorities.

Timing is so important.

…of the sons of Issachar who had understanding of the times, to know what Israel ought to do, (1 Chronicles 12:32)

What Mary did that day could never be repeated. She took the opportunity to express her love. I don’t think any of the people there realized how imminent the cross was.

Express love to God and to those around you. Grab the opportunity and serve with the best.

To mention the poor was Judas “noble” comment. Jesus quotes Scripture:

“The poor will never cease out of the land;therefore I command thee saying, You shall open wide your hand to your brother, to the needy and to the poor, in the land“. (Deuteronomy 15:11)

Opportunities to serve the poor never cease.

In the next verses (12:9-11) we meet the chief priests and Jewish authorities. The priests belonged to the Sadducees.

The Sadducees were the wealthy aristocratic class and they worked in close collaboration with the Roman government. Any outbreak of civil disorder brought down Rome’s hand heavily and cruelly with complete disregard for life and property. Those responsible for good government were dismissed without debate. The Sadducees saw Jesus as the possible leader of a rebellion.

 Politically they needed to get rid of Him.

 Theologically He was a big problem. They did not believe in life after death and the resurrection of the dead. Lazarus presented a big threat to them. There are theories that they could even have planned to kill Lazarus.

Truth was of no concern especially in conflict with their own interests.

In the meantime Jesus enters Jerusalem (12:12-19) like a king – just what they feared.

The crowds accompanying Him from Bethany and the others from Jerusalem, who heard He was coming, were rejoicing and singing.

The people received Him like a king and the authorities were in panic.

The crowds were made up of a variety of attitudes. Some were spectators only for curiosity; some have heard the rumours and would like to see. Others saw Him as a conqueror and brave enough to confront the church leaders.

Hosanna means save now in Hebrew.

They sang the words of the Hallel (Psalms 113-118), which is sung at thanksgiving in the Temple and part of the Passover. The children memorized it as part of religious training. They also sang it at the Feast of the Tabernacles. They sang the verses triumphantly. They sang it when Nehemiah restored the wall (Nehemiah 8:14-18).

The crowds sang in anticipation for a victory over the Romans, in expectation of the trumpet call to conquer and be restored. They were crowning Him for everything He resisted and refused to be. He had to serve their purposes.

Jesus could not speak.  He would not have been heard.

What He does speak loud and clear. He was riding on a donkey. It was a deliberate claim to be the Messiah.

 “Rejoice greatly, O daughter of Zion!
Shout, O daughter of Jerusalem!
Behold, your King is coming to you;
He is just and having salvation,
Lowly and riding on a donkey,
A colt, the foal of a donkey. (Zechariah 9:9)

 He claimed to be a particular kind of Messiah. The donkey was a noble animal and not at all despised (2 Samuel 17:23; 19:26). Mephiboset, the royal prince and son of Saul, rode on a donkey when he came to David. It was a sign to come in peace.

Riding a horse would signal war; riding on a donkey signaled peace. He was truly the Prince of Peace. The crowd missed the sign and symbolism of the donkey. They wanted war. They wanted their own goals.

Jewish leaders in frustration called out prophetically:

See! The whole world has gone after Him.

Jesus showed magnificent courage. He knew they were after Him and still He enters very publicly in defiance of what they could do to Him.