83. A word gets a body.

We are so familiar with the beautiful words of Scripture – a familiarity that needs to be revived from time to time to infuse new life and understanding into old concepts. We know the phrase: the Word became flesh, so well, that we do not give it another thought. Maybe we could use our imagination in an extreme exercise of visualizing our words in human form.

How would those angry words in the car, hurled towards other motorists look? Do they look like big, burly bouncers set to seriously spread harm. The words of gossip behind the back of a friend, might look like a dark, cloaked figure with a bloody dagger in hand, ready to strike again and again as the words are released into the invisible realm around us. It sounds overly dramatic; still I think it is not gruesome enough. Our words inflict serious injury, even death. (Proverbs 18:21)

How would our words of encouragement and love look? Can you imagine words that look like a strong arm helping somebody up who has fallen? Our words of love are like a big hug giving shelter and acceptance where life strikes out cruelly. Our words of prayer mobilize the heavenly armies to assist in difficulty and redeem lives.

Then there was this Man – logos – the Word.

The first chapter of the Fourth Gospel is one of the greatest adventures of religious thought ever achieved by the mind of man.   

[William Barclay, Professor of Divinity and Biblical Criticism at the University of Glasgow]

By the time John writes his Gospel, he lives in Ephesus. It is the time after the Jewish war of 66-70 AD. Jerusalem is destroyed and the church dispersed and underground.

The church has grown from the roots of Judaism to something much bigger. By 60 AD the estimates were a 100 000 Greeks for every one Jew that was a Christian. The Gospel found its way out of Jewish thought and knowledge to a much wider application. Jewish ideas were completely strange to the Greeks. They had, for instance, no Messianic expectation. How should Jesus be presented to the Greek world?

In both cultures the concept of the word was central to their understanding of wisdom.

For the Jews a word is far more than mere sound. It was something which has an independent existence and which actually did things – a unit of energy charged with power. Hebrew was sparing with words and in ancient times consisted of fewer than 10 000 words. Greek was using more than 200 000 words at the time.

The Jews had a type of literature called The Wisdom Literature, which was not speculative and philosophical, but practical wisdom for the living and management of life. In the Old Testament the great example of wisdom literature is Proverbs. In certain passages wisdom (Greek word for wisdom is sophia) is given a mysterious life-giving and eternal power. In these passages wisdom has been, personified, and is thought of as the eternal agent and co-worker of God. (Proverbs 3 and 8)

At the same time that Ecclesiastes was written, a book with the name: Wisdom of Solomon was written in Alexandria, Egypt. The writer does more than talk about wisdom; he equates wisdom and the word.

So John said: “If you wish to see that word of God, if you wish to see the creative power of God, if you wish to see that word which brought the world into existence and which gives light and life to every man, look at Jesus Christ. In him the word of God came among you.”

How then did this idea of the word fit into Greek thought? It was already there waiting to be used. In Greek thought the idea of the word began away back about 560 BC, strangely enough, in Ephesus where the Fourth Gospel was written.

In 560 B.C. there was an Ephesian philosopher called Heraclitus whose basic idea was that everything is in a state of flux. Everything was changing from day to day and from moment to moment. His famous illustration was that it was impossible to step twice into the same river. You step into a river; you step out; you step in again; but you do not step into the same river, for the water has flowed on and it is a different river. But if that were so, why was life not complete chaos? How can there be any sense in a world where there was constant flux and change?

The answer of Heraclitus was that all this change and flux was not random; it was controlled and ordered, following a continuous pattern. That which controlled the pattern was the Logos – the word, the reason of God.

He wrote that in all life and in all events of life there was a purpose and a design. He held that Logos controlled the events. Heraclitus took the matter even further and reasoned that what made us able to think and to reason and enabled us to choose right from wrong, was the Logos.

Once the Greeks had discovered this idea they never let it go. It fascinated them, especially the Stoics (school of thought). The Stoics were always left in wondering amazement at the order of the world. Order always implies a mind. They attributed all cosmological order to Logos.

Plato, one of the most well-known Greek philosophers (428-348BC), considered LOGOS as the basic fact in all life, because he believed there was a pre-existent something between the logos of the thinking soul and the logos of things.

Logos is the Greek term meaning “the Word.” Greek philosophers like Plato used Logos not only of the spoken word but also of the unspoken word, the word still in the mind — the reason. When applied to the universe, Greeks were speaking to the rational principle that governs all things.

John promulgated the Logos in a radically new way. Suddenly, man is not only capable, but also deserved from the beginning of time, to accept the Logos, the Word, the Christ.

So John came to the Greeks and said: “For centuries you have been thinking and writing and dreaming about the Logos, the power which made the world, the power which keeps the order of the world, the power by which men think and reason and know, the power by which men come into contact with God. Jesus is that Logos come down to earth.” “The word,” said John, “became flesh.” Put another way: the mind of God became a person.”

The mind of God became as person to show us how to live here on earth if we were all little Christs… which we are. We are Christians.

We are reborn to become the person with the mind of Christ (1 Corinthians 2:16).

Where does this leave our words in our walk with Christ? Christ-words, springing from the fountain of Life to change the world.

Shall we speak with the breath of God, the Holy Spirit, to utter the character of our Lord Jesus, the Logos – the Word?

Let us pray Psalm 19:14:

Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O Lord, my strength and my Redeemer.

 

These are the words in my mouth;
    these are what I chew on and pray.
Accept them when I place them
    on the morning altar,
O God, my Altar-Rock,
    God, Priest-of-My-Altar. (The Message)

 

 

 

 

 

 

82. Unity and power – hell trembles.

We are called and equipped, never left without every possible thing we need to be victorious. That is the promise …you shall receive power when the Holy Spirit comes, speaking the tongues of angels, unifying the church to make it powerful and unstoppable.

The text characterizes the speaking in tongues as an utterance of prayer (1 Corinthians 14:13-17) in which the understanding falls into the background, and therefore unintelligible without interpretation.

The original meaning of the word glossolalia is open-hearted and loud speaking to the glorification of God in Christ.

Praying in the Holy Spirit is a power manifestation of reaching out to the Father to live in the full promise of the Kingdom.

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Romans 8:26

It is sometimes translated with “unknown sounds”.

When we come together it is part of our testimony in speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. (Ephesians 5:19 and Colossians 3:16)

Spiritual songs were Christian songs – psalms, which the Holy Spirit moved the Christians to utter spontaneously when they came together in worship (1 Corinthians 14:15,26) as He moved them to speak with tongues (Acts 2:4; 10:46; 19:6)

But – in the congregation of believers and unbelievers we speak intelligibly. Paul says:

 I thank God that I speak in tongues more than all of you.  But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. (1 Corinthians 14:18,19)

Henry Matthew Concise Commentary:

The Holy Spirit is the spring of all desires toward God, which are often more than words can utter. The Spirit who searches the hearts, can perceive the mind and will of the spirit, the renewed mind, and advocates his cause. The Spirit makes intercession to God, and the enemy prevails not.

We can never reject the work of the Holy Spirit, the promise of the Father in the church. It will rob us of our power.

They will act religious, but they will reject the power that could make them godly. Stay away from people like that!

 For [although] they hold a form of piety (true religion), they deny and reject and are strangers to the power of it [their conduct belies the genuineness of their profession]. Avoid [all] such people [turn away from them]. (2 Timothy 3:5)

We need the power.

My husband is a businessman trained as a lawyer, very rational and very grounded in reality. I asked him to formulate his understanding of praying in tongues. He explained his experience this way:

Sometimes in prayer I have exhausted my own known language and my words are poured out before God. Praying in tongues I become a vessel of the Holy Spirit for Him to articulate before God in a direct and heavenly way. In the burden of prayer I am drained. It is then that the Holy Spirit comes and fills me up with a heavenly glorification of God.

By the time Paul writes to the Corinthians the practice of this gift became so degenerate and abused by the Corinthians, that it was “a spiritless counterfeit, a product of pride and vanity.”

When we operate in the gifts of the Spirit, it is only to be done when the Spirit wills, to equip the church. It is never to show off. If we operate in the gifts of healing, miracles, power, discernment, tongues, administration, help – name it – it is only to build the Kingdom, most often in secret and without applause, NEVER ever to demonstrate or perform. Many of these gifts happen in public; therefore we have to operate in humility and full compliance to the Word.

As we end this discussion in prayer, just a few last comments.

Prayer is not mystical or a trance-like state of mind. It is a rational decision to enter into the presence of God.

God is you father and Jesus taught us to call Him dad. It indicates a close and warm, liberated and fearless relationship.

The key to come close to God is through Jesus. He declared the Plan for our salvation there in the Garden and established His set path to redemption. His Plan stands firm and cannot return to Him void; it always will accomplish what He purposed.

He gave us the highway, the smooth path, the sure foundation in the cross. It is through the innocent blood of His son and the full assurance of faith that we have the immense privilege to enter into the Presence of the Most High God. (Hebrews 10:19)

In Luke 12:32 Jesus says:

Don’t be afraid, little flock, because your Father delights to give you the kingdom.

It is God’s delight to provide. He is never reluctant in the provision we need, rather abundant.

Hear the wonderful explanation of this Scripture in The Message:

What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works.

Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.

Let us conclude with Revelation 22 – the prayer of the universe calling out:

“Come!” say the Spirit and the Bride.

Whoever hears, echo, “Come!”

Is anyone thirsty? Come!

All who will, come and drink,

Drink freely of the Water of Life!

 

 

 

81. Heavenly words, changing earth.

We are in the process of seeking God – already knowing how awesome He is, that there is none like Him and that He loves us with an everlasting love according to His character of goodness and truth. We are now knocking at the door of heaven, praying in the Spirit that Jesus promised, reaching out to the power of heaven to change our circumstances and our community.

In the light of all of heaven’s splendour, our fears and worries have quietly moved into the background as we dwell in the presence of the Almighty, Who holds heaven and earth in His hand. Our focus on His love and power, deals with our earthly concerns.

In 1 Corinthians 12 and 14 Paul discusses the gifts of the Spirit as well as the manifestation and practice of it in the gatherings of believers.

But the manifestation of the Spirit is given to each one for the profit of all: or to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills. (1 Corinthians 12:8-10)

 The gifts are distributed by the Spirit as He wills and according to the need.

Paul also speaks about the gifts in Romans 12. We need the Holy Spirit to live like he says in this chapter. The standard is high and we need every powerful endowment of our Father’s promise to live the life of excellence.

Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. (Romans 12:6-8)

And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best (those needed in a specific situation) gifts. And yet I show you a more excellent way. (1 Corinthians 12: 28-31)

The more excellent way is the next chapter – 1 Corinthians 13 – LOVE. Anything without love is useless. The love he describes is agapé – love by choice, not by chance. It is love that is not dependent on a feeling, or an affinity or any chemistry. It is love that practices unconquerable benevolence and undefeatable goodwill towards a person, without expecting anything in return. It is love that liberates us fully from the wiles and wills of the people around us.

In this chapter he mentions the tongues of men and of angels.

Let us back up to the Tower of Babel. You know the funny story in Genesis.

The story of the tower of Babel in Genesis 11 is indeed one of the strange stories of the Bible. The people of the earth come together after the flood and plan a city. The chapter states that they had one language and one speech. They want to build something magnificent – isn’t that good? Still, the unity that comes by language would have enabled amazing power. God Himself said that nothing would be impossible for them. He confuses the speech at Babel and the people scatter to fill the earth as He originally intended they should do after the flood.

Centuries later a miracle of speech unites a people for whom nothing would be impossible. On the day of Pentecost, God uses language to establish His church and give those converts the power that comes from unity. (Acts 2:4)

They spoke in known languages of the people present to spread the Gospel . The word in Greek is dialektō (Acts 2:8).

Twenty years after the day of Pentecost, Paul asks converts in Corinth whether they have received the Holy Spirit. They were rebaptized (the only place in the Bible), because John’s baptism was already happening before the ministry of Jesus and Paul wanted to establish the principle of baptism in Jesus’ name.

And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. (Acts 19:6)

Tongues, translated from the Greek word glossolalia – served as a sign of the indwelling presence of the Holy Spirit, assuring a believer to be an invigorated living witness.

It can be explained as languages, and infers from 1 Corinthians 13:1 that the glossolalia in 1 Corinthians was the speaking in angelic languages, whereas Acts 2 indicated they spoke in known human languages.

 If I speak in the tongues of men or of angels

The characteristic of this mysterious language is that it betokened a converse alone with God, such as the angels have. But rising out of this, is that the Holy Spirit gave impulse and power to the speaker to make his language for himself for what he had to utter at that very moment, so that the language moulded itself specially in the mouth of each individual respectively for that which had to be uttered.

This is a pillar in prayer. We need to take the time and seclusion to allow the Holy Spirit to make intercession for us. Sometimes it is part of day-long communication. Thinking about a difficult situation with a sigh and a sore heart, submitting it to Kingdom authority just there and then – in the car, in the kitchen, amongst the sisters, amongst the difficulties of life.

Once again in the prayer of the Holy Spirit and the operating of the gifts, it can only happen in accordance to the principle of Jesus in Matthew 6. It is received in private.

What now? Be the church of Berea.

 These were more fair-minded [open-minded] than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. (Acts 17:11)

They checked up on Paul. That is how we should operate – always! We have the Bible available to each individual. These days we have commentaries and other tools at our fingertips. The most important “tool” to understand and practice Scripture however, is the Hoy Spirit.

If we humbly ask the Holy Spirit to open our minds to the deeper and the more of God’s presence and power, He will lead us in all truth. Jesus said His words are Spirit and truth (John 6:63).

Your next step is exactly the same as those overwhelmed people on the day of Pentecost when they asked Peter:

 Now when they heard this they were stung (cut) to the heart, and they said to Peter and the rest of the apostles,

Brethren, what shall we do?

And Peter answered them, Repent, change your views and purpose to accept the will of God in your inner selves instead of rejecting it, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.

For the promise of the Holy Spirit is to and for you and your children, and to and for all that are far away, even to and for as many as the Lord our God invites and bids to come to Himself. (Acts 2:37-39)

Go back to your closet and study the Word. In humble submission ask the Holy Spirit so that He will reveal Himself to you. There in His sweet and loving presence, you will mould your tongue in praise and the utterance of unknown sounds.

It is not the object of obsession,

it is the consequence of submission.

 

Forming the tongues of angels in your own mouth,

is an utterance of faith.

 

 

80. Through the door.

In searching you find a door. This is quite a mystery. In all your prayer, all your beseeching God for your fears and worries – is there still a place where you have not been?

Of course there is!

There is a more excellent life awaiting.

Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.  This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John.  So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately.( Acts 18:24-26)

Are you ready for more? Are you willing to go where Jesus leads?

Jesus adds a third command in Matthew 7.

Knock and it shall be opened unto you.

Have you ever had the experience of knocking at a door that is almost immediately opened? Just as if your arrival has been precisely anticipated?

God initiates also this part of prayer. He says to the church in Laodicea:

 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. (Revelation 3:20)

Dine with me? In Judah breakfast was mostly on the run; getting out there to work. Lunch was packed and eaten in haste. But dinner was the evening meal, the time to get to the roof of the house and sit down in the coolness of the evening to dine with the family and talk. The word used here is the word for the lingering evening meal. He wants to sit down and talk.

So if you knock, he has already knocked. The door swings open. When the door of your heart opens, you can sit down at the table set before your enemies, that table that is spread in the valley of the shadow of death (Psalm 23), for a long and peaceful chat with your Father.

Then you will come to know what His promise to Jesus was and is.

The Promise of the Father:

 Behold, I send the Promise of My Father upon you; but wait in the city of Jerusalem until you are endued with power from on high.” (Luke 24:49)

 Jesus said:

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is spirit, and his worshipers must worship in the Spirit and in truth.” (John 4:23,24)

 The Father is seeking people whose worship is spiritually alive and true-hearted”. He is seeking worshippers, so we can be assured that if we will worship Him, He will show up!

 Worship invites and gives place for the glory of the Lord to be realized and to bless at a given place. It is an act of God’s sovereign choice and grace, but it is not arbitrary, random, or accidental. It is a decisive action He promises in response to genuine human hunger for Him.   Jack Hayford

To worship in spirit and truth does not imply more effort on our side.

It leads us into the heart of God. God is spirit, therefore He communicates to our spirit, the reborn new man. Jesus Himself said: I am the Truth, the Life and the Way.

In prayer we live in the power and enabling of the third person of the Trinity – the Holy Spirit. Since the day of Pentecost and the outpouring of the Spirit, the official birth date of the church, we live in the dispensation of the Holy Spirit who is:

The comforter and reminder of Jesus Himself.

“If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you. “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. 20 At that day you will know that I am in My Father, and you in Me, and I in you. (John 14:12-20)

 The Holy Spirit initiates prayer, long before you start praying it. When you make the decision to accept Jesus, the Holy Spirit had already done the work to prepare you for His indwelling of your spirit-man. Jesus breathed on His disciples to receive the Holy Spirit.

And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. John 20:22.

Jesus talks to Nicodemus about being born again into the Kingdom of God, the invisible kingdom on earth that Jesus and John the Baptist talked about. Then He says:

Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit. (John 3: 5,6: The Message)

So, if we make the decision to accept Jesus into our life, we receive the indwelling of the Holy Spirit. The Holy Spirit initiates and enables the new man, the new creation in Christ. [2 Corinthians 5:17]

And yet Jesus’ last words were:

But you shall receive power (ability, efficiency, and might) when the Holy Spirit has come upon you… Acts 1:8

The Holy Spirit is the key to receiving the gifts that enables the church for all the work to be done.

 

Come walk the power-walk of the church of Jesus.

79. Overthrowing the powers of hell.

Prayer is a plea for God’s ordained order to prevail above earthly powers. We can overthrow hell-power by prayer.

When we pray the Word of God we can have on earth what heaven had already decided on. [Jack Hayford]

That is why we pray according to Jesus’ command:

Whatever you bind on earth will be bound in heaven and whatever you loose on earth will be loosed in heaven. (Matthew 16:19) [heaven=the unseen realm]

Prayer is the golden thread throughout the Bible and the most important kingdom dynamic. In days to come, it will be your joy to study the different prayers of the prophets and kings of the Old Testament. David and his fellow psalmists probably stand out as the royalty of prayer and praise. Solomon‘s prayer at he dedication of the Temple and his request for wisdom, Isaiah’s poetry-prayers – he sang his prophecies, Jeremiah’s outbursts of praise, Daniel’s prayers, Nehemiah’s shotgun prayers – the one sentence power invocation to the highest Authority. The few godly kings of Judah prayed about warfare and threatening neighbours with miraculous intervention.

The Holy Spirit will create the hunger for God in you. Prayer is all Holy Spirit work, not your own. If you do not feel the hunger, ask for it.

I saw my mother reading the Bible for hours and hours on end. I was not like her. I was very interested in other things and could not spend hours in Bible study, but I wanted to be so fascinated with it like she was. I prayed for it. I prayed for a hunger that would drive me out of bed, grabbing my Bible. Now when I wake up in the morning, it is with excitement for something new from God.

Prayer is a life of obedience

The definition of obedience is in the original meaning of the Greek word hupakoe. It comes from hupo = under and akouo = to hear. The word signifies attentive hearing, to listen with compliant submission, assent and agreement.

Obedience is a submission to God’s way and God’s time.

Greek has two words for time – chronos and kairos.

Chronos reminds us of the word chronology and indicates calendar time, measured time, counted time, the relentless and constant passing of time in minutes, hours, days, months, years, decades, centuries and millennia.

Kairos is the liberating concept of God’s time and is defined by Strong’s concordance as: opportune time, set time, appointed time, due time, definitive time, seasonable time, proper time for action, the fullness of time.

Obedience to the Word and submission to God’s timing will open your ears to receive revelational insight.

Our biggest challenge in life is to truly see. To see deeper and understand clearer. Therefore our first prayer is the prayer of the blind man:

Lord, that I can see – into my struggle and my circumstances to see You, the Giver.

Seeing brings us to the second part of the verse – seeking. When we pray to truly see, we can seek and find. It is as if the two words follow onto each other – see and seek.

Just allow the Word of God to wash over you.

 

Seek and you shall find, says Jesus in Matthew 7. What shall we find? We shall find HIM. This the Psalmist knew well.

 

And those who know Your name will put their trust in You; For You, Lord, have not forsaken those who seek You. (Psalm 9:10)

 

The Lord looks down from heaven upon the children of men, to see if there are any who understand, who seek God. (Psalm 14:2)

 

When You said,Seek My face,” My heart said to You, “Your face, Lord, I will seek.” (Psalm 27:8)

 

I sought the LORD, and He answered me, and delivered me from all my fears. (Psalm 34:4)

So did the prophet Isaiah.

O people in Zion, inhabitant in Jerusalem, you will weep no longer. He will surely be gracious to you at the sound of your cry; when He hears it, He will answer you. (Isaiah 30:19)

 

Seek the Lord while He may be found, call upon Him while He is near. (Isaiah 55:6)

 

Yet they seek Me daily, and delight to know My ways. As a nation that did righteousness, and did not forsake the ordinance of their God. They ask of Me the ordinances of justice; they take delight in approaching God. (Isaiah 58:2)

 

You will seek Me and find Me when you search for Me with all your heart. (Jeremiah 29:13)

Jesus is the Key, the Door, the Life, the Way, the One and Only. Do not let the reason and resistance of the post-modern society hinder your spiritual victory. This is not a narrow and exclusive way of coming to God, as they would like to argue. It is a wide-open invitation to the warmth and provision that you will find for every possible problem you might have.

Whatever the church may be, any denomination, God is working in there. Many people are hurt and disappointed by church people and church doctrine, but God will never abandon His church. There is always a remnant of upright, loving Christians, who walk in His love and care about you. We might think that a church is dead and irrelevant. God is patient and faithful and will always be there for people who draw near to Him in spirit and truth, far away from church or inside.

Never confuse organized religion with the church of Jesus Christ.

In seeking you will find the character of the Most High, revealed to you in the person of Jesus. In Him all the promises of God is Yes and Amen to the glory of God through us. [2 Corinthians 1:20] He is the miracle-working Messiah Who works in us exactly as He worked when He walked the earth.

This is gift from the powerful hand of the Son of God Himself. Just like the miracle in Luke 24:45:

And He opened their understanding, that they might comprehend the Scriptures.

 

MOMENT OF PRAYER: Ask Jesus to reveal His character to you. Ask Him to reveal the heart of the Father, so that you experience revelation-knowledge in prayer – deep insight into God and your circumstances.

PRINCIPLE for a life of excellence: Sing the Song of Moses.

 

“Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders? Exodus 15:11

 

‘O Lord God, You have begun to show Your servant Your greatness and Your mighty hand, for what god is there in heaven or on earth who can do anything like Your works and Your mighty deeds? Deuteronomy 3:24

 

O Lord God of hosts, Who is mighty like You, O Lord? Your faithfulness also surrounds You. Psalm 89:8

 

Who would not fear You, O King of the nations? For this is Your rightful due. For among all the wise men of the nations, and in all their kingdoms. There is none like You. Jeremiah 10:7

Seek and find Jesus and your ask-list will move into a new perspective. The list might change altogether. You will begin to ask other things that now seem more important.

Just for a moment we can swing back the armour of God, explained in Ephesians 6. We cannot pray without the armour. Prayer is the battleground. We war against invisible powers that have clearly defined levels of authority in a real, though invisible, realm of activity. The armour prepares us for battle – prayer is the means by which we engage in the battle itself, with God’s word being our chief weapon employed against satan in our struggle.

 

Dear Pebble pals – I will be away for two weeks. When I come back I will post the last pieces in this series. It is all about the words:

Knock, and it will be opened to you. In it we will talk about the events of Pentecost and how it is applicable in the church for today.

 

 

78. Only the very best – always?

Jesus’ response is very simple. One of the Jewish Rabbis asked, “Is there a man who ever hates his son?” Jesus’ argument is that no father ever refused the request of his son; and God the great Father will never refuse the requests of his children.

Jesus’ examples are carefully chosen. He takes three examples; Luke adds a third to the two Matthew gives.

 If a son asks bread, will his father give him a stone? If a son asks a fish, will his father give him a serpent? If a son asks an egg, will his father give him a scorpion? (Luke 11:12)

The point is that in each case the two things cited bear a close resemblance.

The little, round, limestone stones on the seashore were exactly the shape and the colour of little loaves. If a son asks bread will his father mock him by offering him a stone, which looks like bread but which is impossible to eat?

If a son asks a fish, will his father give him a serpent? Almost certainly the serpent is an eel. According to the Jewish food laws an eel could not be eaten, because an eel was an unclean fish. “Everything in the waters that has not fins and scales is an abomination to you” (Leviticus 11:12). That regulation ruled out the eel as an article of diet. If a son asks for a fish, will his father indeed give him a fish, but a fish, which it is forbidden to eat, and which is useless to eat? Would a father mock his son’s hunger like that?

If the son asks for an egg, will his father give him a scorpion? The scorpion is a dangerous little animal. The sting can be exceedingly painful, and sometimes even fatal. In Israel there is a pale kind of scorpion, which, when folded up, would look exactly like an egg. If a son asks for an egg, will his father mock him by handing him a biting scorpion?

God will never refuse our prayers; and God will never mock our prayers.

The Greeks had their stories about the gods who answered men’s prayers, but the answer was an answer with a twist, a double-edged gift. Aurora, the goddess of the dawn, fell in love with Tithonus a mortal youth, so the Greek story ran. Zeus, the king of the gods, offered her any gift that she might choose for her mortal lover. Aurora very naturally chose that Tithonus might live forever; but she had forgotten to ask that Tithonus might remain for ever young; and so Tithonus grew older and older and older, and could never die, and the gift became a curse.

Any man who prays is bound to want to know to what kind of God he is praying. He wants to know in what kind of atmosphere his prayers will be heard. Is he praying to a grudging God out of whom every gift has to be squeezed and coerced? Is he praying to a mocking God whose gifts may well be double-edged? Is he praying to an angry God who must be appeased and calmed?

Is he praying to a God whose heart is so kind that he is more ready to give than we are to ask?

In Revelation the reception of our prayers is described. This is the atmosphere in which prayer is heard. Let us note Revelation 5:8 and never forget this verse.

Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints.

 Jesus said it. It is good and true. I believe it. Period. He said God is good and give good gifts. He said it is His Father’s joy to give to those who will receive.

Micah 7 says God delights in mercy.

The story of Jesus explaining the good gifts of the father to the son, explains en encourages why we should accept God’s way and timing as our answer. God will always answer our prayers; but he will answer them in his way.

Often if he answered our prayers as we at the moment desired it would be the worst thing possible for us, for in our ignorance we often ask for gifts which would be our ruin. This saying of Jesus tells us, not only that God will answer, but that God will answer in wisdom and in love.

Move in the Spirit. Move your thinking, move your resolve, move your attitude, to where you belong to receive the Father.

In Greek there are two kinds of imperative; there is one definite command, like “Close the door!” There is also the present imperative which commands a man to go on doing something or do it always. “Always close the door,” would be a present imperative. The words of Jesus here are present imperatives. Jesus is saying, “Go on asking; go on seeking; go on knocking.” He is telling us to persist in prayer; never to be discouraged in prayer. Is our desire such that we can bring it repeatedly into the presence of God?

This is the confirmation of praying without ceasing.

Jesus here lays down the twin facts that God will always answer our prayers His way, in wisdom and in love. We bring to God an undiscouraged life of prayer, which tests the rightness of the things we pray for, and which tests our own sincerity in asking for them.

A repeated desire, tests the depth of desire. Prayer will get rid of the baggage, the superficial worries and the fleeting cravings.

MOMENT OF PRAYER : Ask in the Name of Jesus. As if He is standing here and asking you – What would you like Me to do for you?

 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son.  If you ask anything in My name, I will do it. John 14:12-14.

PRINCIPLE for a life of excellence: We might always feel unworthy. If sin is the barrier – confess.

Hear the words of Jesus:

 If you believe, you will receive whatever you ask in prayer. Matthew 21:22

 

77. In the secret place of the Most High.

It doesn’t sound like much. Kneeling by a bed behind a closed door and speaking to the God of heaven and earth. It is after all the image we grew up with, if we had the privilege of being raised in the home of praying parents. We might even have the memory of a mom or dad close to us, guiding and participating, probably assuring us of the angels around us in the room to protect us against the fear of the dark.

For the first century Jew, it was not a familiar image. Prayer was mostly in public at set times during the day. When Jesus taught the disciples and the audience of the Sermon on the Mount to call the revered and holy Jahweh Dad, He cut to the core of their most deeply ingrained customs on prayer.

Jesus came with another revolutionary idea. Praying in private – secret prayer.

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. (Matthew 6:5,6)

This was difficult. Most houses had very little privacy. Common houses had only two rooms, one for eating and one for sleeping. In summer months the family ate on the roof for coolness. The room Jesus mentions here, or the closet, like the KJV says, was a little storeroom where food and other household stuff were stored. It was a revolutionary idea to pray where other people would not see you. As if you should go into the “unseen”, out of the public eye into the secret place.

It is into the closet that the presence of the Father shines. It is not your cold heart and discouraged, battered soul that determines your prayer. It is the Father’s heart that determines prayer. It is how much He has for you, that brings you to the closet, not your failures and fear. His presence is not dependent on your righteousness. It is your acceptance of the Cross, the Truth, His beloved Son, which guarantees the intimacy of the closet experience. There you will find the joy unspeakable and full of glory. It is only your humble heart that He wants.

How do you go in there?

The sacrifices of God are a broken spirit,

A broken and a contrite heart—[feeling or expressing remorse or penitence; affected by guilt]

These, O God, You will not despise. (Psalm 51:17)

The best way to start is confession.

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. (1 John 1:9)

The Greek word for “confess” is homologeo. It means, “to speak the same thing.” That is, to say about sin what God says about it.

Confession involves being honest, forthright, and not excusing yourself either to God or to your own conscience.

If the Father says, “I don’t want you to do that,” then you respond, “Lord, I don’t want to do that.”

Prayer needs to be honest – not accurate.

 MOMENT OF PRAYER: Ask – write down your wants, needs and worries. (Get it out of the way.)

Just make it practical for a moment. Take a glass of water in your hand. How much water is in the glass – 6oz or 9oz? You can take a guess on your own size glass. You can stand with it for a while with no effect on your hand or arm. If you have to hold it for an hour, your arm will get tired and numb. If you hold that glass of water for a day, the effect on your body will bring you pain and suffering. When you put the glass on the table, it will not matter how heavy the glass is anymore. It will have no effect on you! There could just as well be a mountain in the glass!

Do not fret or have any anxiety about anything, but in every circumstance and in everything, by prayer and petition (definite requests), with thanksgiving, continue to make your wants known to God. (Philippians 4:6)

So – put it down, otherwise it will make you sick.

PRINCIPLE for a life of excellence:

The God to whom we pray is a God of love who is more ready to answer than we are to pray.

Isn’t it wonderful that we have the Holy Spirit and can make any space our secret place? Our prayers are mostly secret in these modern days. Seek your privacy, create your space and put your burden at the foot of the Cross.

We have spoken about Nehemiah and his shotgun-prayers; those one sentence calls to the Almighty in the moment of need.

Our secret place is so easily accessible. It is only the move in our thoughts to take them captive and experience the loving presence of the Father, who is always with us. Surrender your imagination to God and “feel” His presence change the atmosphere around you, wherever you are. Imagine Jesus with you. He is there, but we “see” into the unseen with our inner being, our imagination. (Ephesians 1:18)

It is the safest place ever.

You shall hide them in the secret place of Your presence…. (Psalm 31:20)

He who dwells in the secret place of the Most High

Shall abide under the shadow of the Almighty.

I will say of the Lord, “He is my refuge and my fortress;
My God, in Him I will trust.”
(Psalm 91:1,2)

 

 

76. Our secret power of life.

 “Ask, and it will be given to you;

seek, and you will find;

knock, and it will be opened to you.

 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7,8

The divinely targeted life seeks the way of the Lord revealed by the Spirit in prayer and obeys the will of the Lord as revealed in His Word. Jack Hayford.

Prayer is a life-style.

If you have it, you have everything else. I you don’t have it; it doesn’t much matter what else you have.

Andrew Murray writes this:

It is fellowship with the Unseen most holy One. The powers of the eternal world have been placed at its [prayer’s] disposal. It is:

the very essence of true religion,

the channel of all blessings,

the secret of power and life.

Not only for us, but also for others, for the church, for the world, it is to prayer that God has given the right to take hold of Him and His strength.

Ask, Seek, Knock – three words from Jesus himself. He is teaching the people of the old Israel in the traditional mode of instruction. The principle is stated and then repeated. The people there did not sit with notebooks. In fact they had very little or in most cases, no access to Scripture. The scrolls were carefully preserved and maintained by the Scribes and the Pharisees within the confines of the synagogue. They were the leaders, powerful and prescriptive. Ordinary men had no source of the Word of God available to them. They fully relied on their leadership to prescribe a godly life – and the leadership did not disappoint – they prescribed!

Jesus came from a nation that loved prayer. No nation ever had a higher ambition of prayer than the people of Judea. They ranked prayer as the highest priority in their religious duties.

But certain faults had crept into the Jewish habits of prayer. They are not the faults of neglect; they are the faults of misguided devotion. Prayer tended to become formalized.

There were many who loved the formal prayers and who repeated it with reverence and adoration and love. Inevitably there were also those who rambled through it, to hasten on to more pressing matters.

We Christians cannot really criticize. For everything that has been said about formally gabbling through any of the prescribed prayers of Judea, can be said about grace before a meal at the family table.

Repetition of the formal prayers can become something like a superstitious incantation of a spell.

Further, the Jewish liturgy supplied stated prayers for all occasions. There was hardly an event, which had not a formal prayer. There was prayer before and after each meal; there were prayers regarding the light, the fire, the lightning, seeing the new moon, rain, storms, when one sees the sea, lakes, rivers, on receiving good news, on using new furniture, on entering or leaving a city. Everything had its prayer.

It really was something very dear and beautiful. Every happening in life was brought into the presence of God. But just because the prayers were so meticulously prescribed and stated, the whole system lent itself to formalism. They focused on the right prayer for the right time.

The pious Jew had set times for prayer. The hours were the third, the sixth and the ninth hours, that is, 9 am, 12 pm and 3 pm; wherever a man found himself he was compelled to pray. He might be genuinely praying to God, or he might be carrying out a formality. The Jews prayed standing, with hands stretched out, palms upwards, and head bowed in plain view of every passerby.

To these people Jesus teaches on prayer in the chapters of Matthew 6 and 7.

We live in the dispensation after the cross of Jesus and know that satan was defeated by the resurrection of Christ. Jesus taught His disciples a ground-breaking, theology-shattering prayer – to call God Father. For the Jews at the time, God was a distant, untouchable, holy and strict God-figure. They could hardly call Him by name. They prayed their daily prayers fulfilling the requirements, mostly in public. His name was written with consonants only. The vowels were left out in reverence.

They never dreamed of calling God the Father DAD. Jesus said that whoever have seen Him, have seen the Father, Creator-God, the high and holy One, living and breathing amongst us. John 14:7:

“If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”

Jesus WAS God the Father. The Trinity is integrated, not so detached as we might have come to think. It is as if God tore His own heart out and put it in the human body of Jesus and said – I’ll show mankind my heart.

He taught them to pray the iconic prayer in Matthew 6. It is a wonderful discovery to study the “Our Father” in detail and learn to pray from Jesus Himself. It is a powerful and most well known prayer, prayed in the most difficult and darkest circumstances over many centuries. It has been used and abused and has not lost anything in the process. Our Creator, our Maker is our dad, papa, pappa – the warmest closest words you can find for the man who is your father.

He is infinitely more than the best you can imagine.

Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.” (Matthew 19:17, The Message)

 Next time: Prayer in secret.

75. He is good, good, good – always.

What do you “see” when you think of God the Father? Do you have a picture of Him? Do you see Jesus or is He sort of separate? What is this Trinity-doctrine with which the theologians shape our God-concept?

Stay with me in these chapters of Exodus; in this most dramatic scene that will shape future generations in prayer.

Moses is in conversation with God. God has just told him that He would not go with them into the promised land with an uncharacteristic reproach: (33:1,3)

 Then the Lord said to Moses, “Depart and go up from here, you and the people whom you have brought out of the land of Egypt…

 Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.”

 Now suddenly they are Moses’ people. How could this happen? God knows what Moses can take? He is God’s good friend remember?

So the Lord spoke to Moses face to face, as a man speaks to his friend. (Exodus 33:11)

He is also all-knowing and stands outside of time. He knows what His reproach will stir in Moses and knows the plea that is about to put Moses’ life on the line.

Then Moses returned to the Lord and said, “Oh, these people have committed a great sin, and have made for themselves a god of gold! Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.” (Exodus 32:31,32)

Moses stands as a true and strong prophet. He puts himself literally between God and the people.

What a miserable mess is this consequence of their sin? God looks fierce and vindictive. He is angry and blaming.

Moses reacts without fear towards this almighty, punishing God. He pleads for the people with full knowledge of God’s holiness and anger. He even reminds God that they are not his people, but God’s people.

He pitches his tent outside the camp – a separation from sin and evil. The people have the opportunity to separate themselves from their deeds and go outside to Moses. Whenever Moses goes into the Tabernacle, the pillar of cloud, the symbol of God’s presence, descends over the door. He prays:

Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.(Exodus 33:13)

Even in the midst of great evil and sin, in God’s disappointment, His presence does not leave the camp. He is where His people are.

 He is, where one heart seeks His favour and grace.

MOMENT of prayer: Show me Your way, that I may know You and find grace in Your sight.

 PRINCIPLE for a life of excellence: Moses brings the people the image of the Father.

They have experienced God’s disappointment and consequences of their sin. The gold they had to drink is symbolic of the deadly effects of our sinful deeds in life.

God knows what they need to see, when He shows Himself to Moses.

Then He said, “I will make all My goodness pass before you… (Exodus 33:19)

God will reveal His goodness to you in the fullness of the moment.

His character is the answer to every prayer.

In the midst of failure and disappointment, He showed His people His goodness.

When God revealed himself to Moses, He said of Himself:

“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in [unfailing] love and faithfulness, Exodus 34:6 Also translated: goodness and truth [KJV & other translations]

These words can be summarized in the Hebrew word – hessed. which includes every possible aspect of covenant loyalty. When the people asked Moses, what God looks like, he said He looks hessed. Moses saw His character! God will do all that He is and said He would do. He is the Source of goodness and truth.

Whatever He does cannot be anything else than goodness and truth.

In prayer in the Presence, God will reveal Himself to you. In Him are all the answers, all the power, all the strength you will ever need. Get to God Himself. He is truth. He cannot lie. Where He is, every promise of the Word is real.

How can we pray to enter into the Presence of the Most High and sit in the secret place of the Almighty?

MOMENT of prayer: The Lord is near to those who have a broken heart, and saves such as have a contrite spirit. Psalm 34:18

Contrite means feeling or showing sorrow and remorse for a sin or shortcoming; ashamed, remorseful, hangdog, guilt-ridden. Remorse means a gnawing distress arising from a sense of guilt for past wrongs.

PRINCIPLE for a life of excellence: This is a once off – not a continuous life of guilt; quite the opposite. Confess and carry on to victory. Confession is a step forward, not wallowing in the cauldron of poisonous culpability.

Prepare to see God in His glory so that His goodness can pass before you. You can never doubt your life lived under the full impact of His glorious love for you.

The image of the Father? “See” the father of the prodigal son waiting for you to come home and running out to meet you with outstretched arms…

 

74. Delivered, baptized and … uh-oh, the desert?

Do you know the story? The drama of dreams, kidnapping, lies, slavery, prison, more dreams and then the palace of ancient Egypt at the climax of its civilization – gosh, no wonder Andrew Lloyd Webber wrote an extremely successful musical about it. God delivers Jacob’s family from famine in the story of Joseph, when he becomes the ruler of all Egypt under the Pharaoh.

The family lives in prosperity and over a period of 400 years   become a great nation. Many Pharaohs come and go and Joseph, the king of dreams, is forgotten. His descendants become a threat to Egypt and they are oppressed into slavery under an architectural ambitious Pharaoh. Their cry to God over many years is answered in the calling of Moses, a deliverer, to stand up to the Pharaoh with whom he grew up in the Egyptian palace. Disaster and death hit hard in Egypt and the Israelites are led in triumph through the Red Sea miracle into the desert.

There they are led by God’s presence in the cloud by day and the fire column by night for 40 years, a generation in Biblical terms. They have to learn to trust God in many ways. They are separated from the many idols of Egypt, who worshipped their cattle gods. After many, many years of desert dwelling – almost 40 – Moses leaves them in the care of his brother Aaron, to meet with God on Mount Sinai and receive the Ten Commandments, to shape the moral fiber of God’s people.

At the foot of the mountain a very disturbing scene plays out. They have been schooled in following God’s way of doing things, but Moses stays away so long, that they think he might be dead. Under Aaron’s leadership they decide to worship God in their own way. With all their valuables they shape a golden calf (looking very much like the gods of Egypt they were supposed to leave behind). Exodus 32.

And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf.

Aaron declares:

This is your god, O Israel, that brought you out of the land of Egypt!”

(Exodus 32:4)

God tells Moses on the mountain that he needs to get down there. The party is wild, loud and fleshly as it always is with idol worship. God speaks his own anger to Moses and promise to abandon the stiff-necked people to go into the promised land on their own.

God never withdraws His promise – no matter what wickedness prevails. (Romans 11:29)

You know the story – Moses reacts in anger with such fury that he breaks the tablets on which God’s law is written and says to Aaron:

“What did this people do to you that you have brought so great a sin upon them?”

Aaron’s answer is almost comical, and one could even have smiled, were it not for the utmost life-threatening danger of God’s wrath involved here.

 So Aaron said, “Do not let the anger of my lord become hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods that shall go before us; as for this Moses, the man who brought us out of the land of Egypt, we do not know what has become of him.’ 24 And I said to them, ‘Whoever has any gold, let them break it off.’ So they gave it to me, and I cast it into the fire, and this calf came out.”

Moses makes the people grind the golden calf into powder and mix it with water to drink. They are miserable and sick. They stand accused and stunned by the wrath their “good intentions” has evoked.

The point of our story is in Moses’ plea to God for the people.

He knew that they could never dream of entering into the promised land, without the Presence of God. To this day, this is what defines true Christianity. The communication of our heart in submission to His directive, our chat to God to hear His heartbeat in His Presence in prayer, is our trademark.ham48

How will we function as powerful, effective, victorious Christians?

“If Your Presence does not go with us, do not bring us up from here.

For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” (Exodus 33:15,16)

MOMENT of prayer: “Please, show me Your glory.” (Exodus 33:18)

PRINCIPLE for a life of excellence:  So the Lord said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.”

 And the Lord said, “Here is a place by Me, and you shall stand on the rock. So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by.     (Exodus 33:17,21,22)

 Our journey often feels like a desert wandering. We know God and desire to serve Him, but we think we can do it our way. Learn from this story. God’s yoke is easy and His burden light.

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.” (Matthew 11:28-30, NIV)

In our desert, we want relief, more than learning and staying close to Him. We are so rushed, scurrying for the promised land with our own agenda and feeble thoughts of how our prayers should be answered. God has a master plan, better and bigger than you can ever imagine.

Do you know how to live in the cleft of the rock, under the cover of His hand?

 “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord.

“As the heavens are higher than the earth,
 so are my ways higher than your ways and my thoughts than your thoughts. (Isaiah 55:8,9)

Walk the desert, wait for the promise.

No one’s ever seen or heard anything like this,

Never so much as imagined anything quite like it—
What God has arranged for those who love him.

(1 Corinthians 2:9, The Message)