83. A word gets a body.

We are so familiar with the beautiful words of Scripture – a familiarity that needs to be revived from time to time to infuse new life and understanding into old concepts. We know the phrase: the Word became flesh, so well, that we do not give it another thought. Maybe we could use our imagination in an extreme exercise of visualizing our words in human form.

How would those angry words in the car, hurled towards other motorists look? Do they look like big, burly bouncers set to seriously spread harm. The words of gossip behind the back of a friend, might look like a dark, cloaked figure with a bloody dagger in hand, ready to strike again and again as the words are released into the invisible realm around us. It sounds overly dramatic; still I think it is not gruesome enough. Our words inflict serious injury, even death. (Proverbs 18:21)

How would our words of encouragement and love look? Can you imagine words that look like a strong arm helping somebody up who has fallen? Our words of love are like a big hug giving shelter and acceptance where life strikes out cruelly. Our words of prayer mobilize the heavenly armies to assist in difficulty and redeem lives.

Then there was this Man – logos – the Word.

The first chapter of the Fourth Gospel is one of the greatest adventures of religious thought ever achieved by the mind of man.   

[William Barclay, Professor of Divinity and Biblical Criticism at the University of Glasgow]

By the time John writes his Gospel, he lives in Ephesus. It is the time after the Jewish war of 66-70 AD. Jerusalem is destroyed and the church dispersed and underground.

The church has grown from the roots of Judaism to something much bigger. By 60 AD the estimates were a 100 000 Greeks for every one Jew that was a Christian. The Gospel found its way out of Jewish thought and knowledge to a much wider application. Jewish ideas were completely strange to the Greeks. They had, for instance, no Messianic expectation. How should Jesus be presented to the Greek world?

In both cultures the concept of the word was central to their understanding of wisdom.

For the Jews a word is far more than mere sound. It was something which has an independent existence and which actually did things – a unit of energy charged with power. Hebrew was sparing with words and in ancient times consisted of fewer than 10 000 words. Greek was using more than 200 000 words at the time.

The Jews had a type of literature called The Wisdom Literature, which was not speculative and philosophical, but practical wisdom for the living and management of life. In the Old Testament the great example of wisdom literature is Proverbs. In certain passages wisdom (Greek word for wisdom is sophia) is given a mysterious life-giving and eternal power. In these passages wisdom has been, personified, and is thought of as the eternal agent and co-worker of God. (Proverbs 3 and 8)

At the same time that Ecclesiastes was written, a book with the name: Wisdom of Solomon was written in Alexandria, Egypt. The writer does more than talk about wisdom; he equates wisdom and the word.

So John said: “If you wish to see that word of God, if you wish to see the creative power of God, if you wish to see that word which brought the world into existence and which gives light and life to every man, look at Jesus Christ. In him the word of God came among you.”

How then did this idea of the word fit into Greek thought? It was already there waiting to be used. In Greek thought the idea of the word began away back about 560 BC, strangely enough, in Ephesus where the Fourth Gospel was written.

In 560 B.C. there was an Ephesian philosopher called Heraclitus whose basic idea was that everything is in a state of flux. Everything was changing from day to day and from moment to moment. His famous illustration was that it was impossible to step twice into the same river. You step into a river; you step out; you step in again; but you do not step into the same river, for the water has flowed on and it is a different river. But if that were so, why was life not complete chaos? How can there be any sense in a world where there was constant flux and change?

The answer of Heraclitus was that all this change and flux was not random; it was controlled and ordered, following a continuous pattern. That which controlled the pattern was the Logos – the word, the reason of God.

He wrote that in all life and in all events of life there was a purpose and a design. He held that Logos controlled the events. Heraclitus took the matter even further and reasoned that what made us able to think and to reason and enabled us to choose right from wrong, was the Logos.

Once the Greeks had discovered this idea they never let it go. It fascinated them, especially the Stoics (school of thought). The Stoics were always left in wondering amazement at the order of the world. Order always implies a mind. They attributed all cosmological order to Logos.

Plato, one of the most well-known Greek philosophers (428-348BC), considered LOGOS as the basic fact in all life, because he believed there was a pre-existent something between the logos of the thinking soul and the logos of things.

Logos is the Greek term meaning “the Word.” Greek philosophers like Plato used Logos not only of the spoken word but also of the unspoken word, the word still in the mind — the reason. When applied to the universe, Greeks were speaking to the rational principle that governs all things.

John promulgated the Logos in a radically new way. Suddenly, man is not only capable, but also deserved from the beginning of time, to accept the Logos, the Word, the Christ.

So John came to the Greeks and said: “For centuries you have been thinking and writing and dreaming about the Logos, the power which made the world, the power which keeps the order of the world, the power by which men think and reason and know, the power by which men come into contact with God. Jesus is that Logos come down to earth.” “The word,” said John, “became flesh.” Put another way: the mind of God became a person.”

The mind of God became as person to show us how to live here on earth if we were all little Christs… which we are. We are Christians.

We are reborn to become the person with the mind of Christ (1 Corinthians 2:16).

Where does this leave our words in our walk with Christ? Christ-words, springing from the fountain of Life to change the world.

Shall we speak with the breath of God, the Holy Spirit, to utter the character of our Lord Jesus, the Logos – the Word?

Let us pray Psalm 19:14:

Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O Lord, my strength and my Redeemer.

 

These are the words in my mouth;
    these are what I chew on and pray.
Accept them when I place them
    on the morning altar,
O God, my Altar-Rock,
    God, Priest-of-My-Altar. (The Message)

 

 

 

 

 

 

Advertisements

82. Unity and power – hell trembles.

We are called and equipped, never left without every possible thing we need to be victorious. That is the promise …you shall receive power when the Holy Spirit comes, speaking the tongues of angels, unifying the church to make it powerful and unstoppable.

The text characterizes the speaking in tongues as an utterance of prayer (1 Corinthians 14:13-17) in which the understanding falls into the background, and therefore unintelligible without interpretation.

The original meaning of the word glossolalia is open-hearted and loud speaking to the glorification of God in Christ.

Praying in the Holy Spirit is a power manifestation of reaching out to the Father to live in the full promise of the Kingdom.

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Romans 8:26

It is sometimes translated with “unknown sounds”.

When we come together it is part of our testimony in speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. (Ephesians 5:19 and Colossians 3:16)

Spiritual songs were Christian songs – psalms, which the Holy Spirit moved the Christians to utter spontaneously when they came together in worship (1 Corinthians 14:15,26) as He moved them to speak with tongues (Acts 2:4; 10:46; 19:6)

But – in the congregation of believers and unbelievers we speak intelligibly. Paul says:

 I thank God that I speak in tongues more than all of you.  But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. (1 Corinthians 14:18,19)

Henry Matthew Concise Commentary:

The Holy Spirit is the spring of all desires toward God, which are often more than words can utter. The Spirit who searches the hearts, can perceive the mind and will of the spirit, the renewed mind, and advocates his cause. The Spirit makes intercession to God, and the enemy prevails not.

We can never reject the work of the Holy Spirit, the promise of the Father in the church. It will rob us of our power.

They will act religious, but they will reject the power that could make them godly. Stay away from people like that!

 For [although] they hold a form of piety (true religion), they deny and reject and are strangers to the power of it [their conduct belies the genuineness of their profession]. Avoid [all] such people [turn away from them]. (2 Timothy 3:5)

We need the power.

My husband is a businessman trained as a lawyer, very rational and very grounded in reality. I asked him to formulate his understanding of praying in tongues. He explained his experience this way:

Sometimes in prayer I have exhausted my own known language and my words are poured out before God. Praying in tongues I become a vessel of the Holy Spirit for Him to articulate before God in a direct and heavenly way. In the burden of prayer I am drained. It is then that the Holy Spirit comes and fills me up with a heavenly glorification of God.

By the time Paul writes to the Corinthians the practice of this gift became so degenerate and abused by the Corinthians, that it was “a spiritless counterfeit, a product of pride and vanity.”

When we operate in the gifts of the Spirit, it is only to be done when the Spirit wills, to equip the church. It is never to show off. If we operate in the gifts of healing, miracles, power, discernment, tongues, administration, help – name it – it is only to build the Kingdom, most often in secret and without applause, NEVER ever to demonstrate or perform. Many of these gifts happen in public; therefore we have to operate in humility and full compliance to the Word.

As we end this discussion in prayer, just a few last comments.

Prayer is not mystical or a trance-like state of mind. It is a rational decision to enter into the presence of God.

God is you father and Jesus taught us to call Him dad. It indicates a close and warm, liberated and fearless relationship.

The key to come close to God is through Jesus. He declared the Plan for our salvation there in the Garden and established His set path to redemption. His Plan stands firm and cannot return to Him void; it always will accomplish what He purposed.

He gave us the highway, the smooth path, the sure foundation in the cross. It is through the innocent blood of His son and the full assurance of faith that we have the immense privilege to enter into the Presence of the Most High God. (Hebrews 10:19)

In Luke 12:32 Jesus says:

Don’t be afraid, little flock, because your Father delights to give you the kingdom.

It is God’s delight to provide. He is never reluctant in the provision we need, rather abundant.

Hear the wonderful explanation of this Scripture in The Message:

What I’m trying to do here is get you to relax, not be so preoccupied with getting so you can respond to God’s giving. People who don’t know God and the way he works fuss over these things, but you know both God and how he works.

Steep yourself in God-reality, God-initiative, God-provisions. You’ll find all your everyday human concerns will be met. Don’t be afraid of missing out. You’re my dearest friends! The Father wants to give you the very kingdom itself.

Let us conclude with Revelation 22 – the prayer of the universe calling out:

“Come!” say the Spirit and the Bride.

Whoever hears, echo, “Come!”

Is anyone thirsty? Come!

All who will, come and drink,

Drink freely of the Water of Life!

 

 

 

81. Heavenly words, changing earth.

We are in the process of seeking God – already knowing how awesome He is, that there is none like Him and that He loves us with an everlasting love according to His character of goodness and truth. We are now knocking at the door of heaven, praying in the Spirit that Jesus promised, reaching out to the power of heaven to change our circumstances and our community.

In the light of all of heaven’s splendour, our fears and worries have quietly moved into the background as we dwell in the presence of the Almighty, Who holds heaven and earth in His hand. Our focus on His love and power, deals with our earthly concerns.

In 1 Corinthians 12 and 14 Paul discusses the gifts of the Spirit as well as the manifestation and practice of it in the gatherings of believers.

But the manifestation of the Spirit is given to each one for the profit of all: or to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10 to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually as He wills. (1 Corinthians 12:8-10)

 The gifts are distributed by the Spirit as He wills and according to the need.

Paul also speaks about the gifts in Romans 12. We need the Holy Spirit to live like he says in this chapter. The standard is high and we need every powerful endowment of our Father’s promise to live the life of excellence.

Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. (Romans 12:6-8)

And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best (those needed in a specific situation) gifts. And yet I show you a more excellent way. (1 Corinthians 12: 28-31)

The more excellent way is the next chapter – 1 Corinthians 13 – LOVE. Anything without love is useless. The love he describes is agapé – love by choice, not by chance. It is love that is not dependent on a feeling, or an affinity or any chemistry. It is love that practices unconquerable benevolence and undefeatable goodwill towards a person, without expecting anything in return. It is love that liberates us fully from the wiles and wills of the people around us.

In this chapter he mentions the tongues of men and of angels.

Let us back up to the Tower of Babel. You know the funny story in Genesis.

The story of the tower of Babel in Genesis 11 is indeed one of the strange stories of the Bible. The people of the earth come together after the flood and plan a city. The chapter states that they had one language and one speech. They want to build something magnificent – isn’t that good? Still, the unity that comes by language would have enabled amazing power. God Himself said that nothing would be impossible for them. He confuses the speech at Babel and the people scatter to fill the earth as He originally intended they should do after the flood.

Centuries later a miracle of speech unites a people for whom nothing would be impossible. On the day of Pentecost, God uses language to establish His church and give those converts the power that comes from unity. (Acts 2:4)

They spoke in known languages of the people present to spread the Gospel . The word in Greek is dialektō (Acts 2:8).

Twenty years after the day of Pentecost, Paul asks converts in Corinth whether they have received the Holy Spirit. They were rebaptized (the only place in the Bible), because John’s baptism was already happening before the ministry of Jesus and Paul wanted to establish the principle of baptism in Jesus’ name.

And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. (Acts 19:6)

Tongues, translated from the Greek word glossolalia – served as a sign of the indwelling presence of the Holy Spirit, assuring a believer to be an invigorated living witness.

It can be explained as languages, and infers from 1 Corinthians 13:1 that the glossolalia in 1 Corinthians was the speaking in angelic languages, whereas Acts 2 indicated they spoke in known human languages.

 If I speak in the tongues of men or of angels

The characteristic of this mysterious language is that it betokened a converse alone with God, such as the angels have. But rising out of this, is that the Holy Spirit gave impulse and power to the speaker to make his language for himself for what he had to utter at that very moment, so that the language moulded itself specially in the mouth of each individual respectively for that which had to be uttered.

This is a pillar in prayer. We need to take the time and seclusion to allow the Holy Spirit to make intercession for us. Sometimes it is part of day-long communication. Thinking about a difficult situation with a sigh and a sore heart, submitting it to Kingdom authority just there and then – in the car, in the kitchen, amongst the sisters, amongst the difficulties of life.

Once again in the prayer of the Holy Spirit and the operating of the gifts, it can only happen in accordance to the principle of Jesus in Matthew 6. It is received in private.

What now? Be the church of Berea.

 These were more fair-minded [open-minded] than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. (Acts 17:11)

They checked up on Paul. That is how we should operate – always! We have the Bible available to each individual. These days we have commentaries and other tools at our fingertips. The most important “tool” to understand and practice Scripture however, is the Hoy Spirit.

If we humbly ask the Holy Spirit to open our minds to the deeper and the more of God’s presence and power, He will lead us in all truth. Jesus said His words are Spirit and truth (John 6:63).

Your next step is exactly the same as those overwhelmed people on the day of Pentecost when they asked Peter:

 Now when they heard this they were stung (cut) to the heart, and they said to Peter and the rest of the apostles,

Brethren, what shall we do?

And Peter answered them, Repent, change your views and purpose to accept the will of God in your inner selves instead of rejecting it, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit.

For the promise of the Holy Spirit is to and for you and your children, and to and for all that are far away, even to and for as many as the Lord our God invites and bids to come to Himself. (Acts 2:37-39)

Go back to your closet and study the Word. In humble submission ask the Holy Spirit so that He will reveal Himself to you. There in His sweet and loving presence, you will mould your tongue in praise and the utterance of unknown sounds.

It is not the object of obsession,

it is the consequence of submission.

 

Forming the tongues of angels in your own mouth,

is an utterance of faith.

 

 

80. Through the door.

In searching you find a door. This is quite a mystery. In all your prayer, all your beseeching God for your fears and worries – is there still a place where you have not been?

Of course there is!

There is a more excellent life awaiting.

Now a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus.  This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John.  So he began to speak boldly in the synagogue. When Aquila and Priscilla heard him, they took him aside and explained to him the way of God more accurately.( Acts 18:24-26)

Are you ready for more? Are you willing to go where Jesus leads?

Jesus adds a third command in Matthew 7.

Knock and it shall be opened unto you.

Have you ever had the experience of knocking at a door that is almost immediately opened? Just as if your arrival has been precisely anticipated?

God initiates also this part of prayer. He says to the church in Laodicea:

 Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. (Revelation 3:20)

Dine with me? In Judah breakfast was mostly on the run; getting out there to work. Lunch was packed and eaten in haste. But dinner was the evening meal, the time to get to the roof of the house and sit down in the coolness of the evening to dine with the family and talk. The word used here is the word for the lingering evening meal. He wants to sit down and talk.

So if you knock, he has already knocked. The door swings open. When the door of your heart opens, you can sit down at the table set before your enemies, that table that is spread in the valley of the shadow of death (Psalm 23), for a long and peaceful chat with your Father.

Then you will come to know what His promise to Jesus was and is.

The Promise of the Father:

 Behold, I send the Promise of My Father upon you; but wait in the city of Jerusalem until you are endued with power from on high.” (Luke 24:49)

 Jesus said:

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is spirit, and his worshipers must worship in the Spirit and in truth.” (John 4:23,24)

 The Father is seeking people whose worship is spiritually alive and true-hearted”. He is seeking worshippers, so we can be assured that if we will worship Him, He will show up!

 Worship invites and gives place for the glory of the Lord to be realized and to bless at a given place. It is an act of God’s sovereign choice and grace, but it is not arbitrary, random, or accidental. It is a decisive action He promises in response to genuine human hunger for Him.   Jack Hayford

To worship in spirit and truth does not imply more effort on our side.

It leads us into the heart of God. God is spirit, therefore He communicates to our spirit, the reborn new man. Jesus Himself said: I am the Truth, the Life and the Way.

In prayer we live in the power and enabling of the third person of the Trinity – the Holy Spirit. Since the day of Pentecost and the outpouring of the Spirit, the official birth date of the church, we live in the dispensation of the Holy Spirit who is:

The comforter and reminder of Jesus Himself.

“If you love Me, keep My commandments. 16 And I will pray the Father, and He will give you another Helper, that He may abide with you forever— 17 the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. 18 I will not leave you orphans; I will come to you. “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. 20 At that day you will know that I am in My Father, and you in Me, and I in you. (John 14:12-20)

 The Holy Spirit initiates prayer, long before you start praying it. When you make the decision to accept Jesus, the Holy Spirit had already done the work to prepare you for His indwelling of your spirit-man. Jesus breathed on His disciples to receive the Holy Spirit.

And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. John 20:22.

Jesus talks to Nicodemus about being born again into the Kingdom of God, the invisible kingdom on earth that Jesus and John the Baptist talked about. Then He says:

Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit. (John 3: 5,6: The Message)

So, if we make the decision to accept Jesus into our life, we receive the indwelling of the Holy Spirit. The Holy Spirit initiates and enables the new man, the new creation in Christ. [2 Corinthians 5:17]

And yet Jesus’ last words were:

But you shall receive power (ability, efficiency, and might) when the Holy Spirit has come upon you… Acts 1:8

The Holy Spirit is the key to receiving the gifts that enables the church for all the work to be done.

 

Come walk the power-walk of the church of Jesus.

79. Overthrowing the powers of hell.

Prayer is a plea for God’s ordained order to prevail above earthly powers. We can overthrow hell-power by prayer.

When we pray the Word of God we can have on earth what heaven had already decided on. [Jack Hayford]

That is why we pray according to Jesus’ command:

Whatever you bind on earth will be bound in heaven and whatever you loose on earth will be loosed in heaven. (Matthew 16:19) [heaven=the unseen realm]

Prayer is the golden thread throughout the Bible and the most important kingdom dynamic. In days to come, it will be your joy to study the different prayers of the prophets and kings of the Old Testament. David and his fellow psalmists probably stand out as the royalty of prayer and praise. Solomon‘s prayer at he dedication of the Temple and his request for wisdom, Isaiah’s poetry-prayers – he sang his prophecies, Jeremiah’s outbursts of praise, Daniel’s prayers, Nehemiah’s shotgun prayers – the one sentence power invocation to the highest Authority. The few godly kings of Judah prayed about warfare and threatening neighbours with miraculous intervention.

The Holy Spirit will create the hunger for God in you. Prayer is all Holy Spirit work, not your own. If you do not feel the hunger, ask for it.

I saw my mother reading the Bible for hours and hours on end. I was not like her. I was very interested in other things and could not spend hours in Bible study, but I wanted to be so fascinated with it like she was. I prayed for it. I prayed for a hunger that would drive me out of bed, grabbing my Bible. Now when I wake up in the morning, it is with excitement for something new from God.

Prayer is a life of obedience

The definition of obedience is in the original meaning of the Greek word hupakoe. It comes from hupo = under and akouo = to hear. The word signifies attentive hearing, to listen with compliant submission, assent and agreement.

Obedience is a submission to God’s way and God’s time.

Greek has two words for time – chronos and kairos.

Chronos reminds us of the word chronology and indicates calendar time, measured time, counted time, the relentless and constant passing of time in minutes, hours, days, months, years, decades, centuries and millennia.

Kairos is the liberating concept of God’s time and is defined by Strong’s concordance as: opportune time, set time, appointed time, due time, definitive time, seasonable time, proper time for action, the fullness of time.

Obedience to the Word and submission to God’s timing will open your ears to receive revelational insight.

Our biggest challenge in life is to truly see. To see deeper and understand clearer. Therefore our first prayer is the prayer of the blind man:

Lord, that I can see – into my struggle and my circumstances to see You, the Giver.

Seeing brings us to the second part of the verse – seeking. When we pray to truly see, we can seek and find. It is as if the two words follow onto each other – see and seek.

Just allow the Word of God to wash over you.

 

Seek and you shall find, says Jesus in Matthew 7. What shall we find? We shall find HIM. This the Psalmist knew well.

 

And those who know Your name will put their trust in You; For You, Lord, have not forsaken those who seek You. (Psalm 9:10)

 

The Lord looks down from heaven upon the children of men, to see if there are any who understand, who seek God. (Psalm 14:2)

 

When You said,Seek My face,” My heart said to You, “Your face, Lord, I will seek.” (Psalm 27:8)

 

I sought the LORD, and He answered me, and delivered me from all my fears. (Psalm 34:4)

So did the prophet Isaiah.

O people in Zion, inhabitant in Jerusalem, you will weep no longer. He will surely be gracious to you at the sound of your cry; when He hears it, He will answer you. (Isaiah 30:19)

 

Seek the Lord while He may be found, call upon Him while He is near. (Isaiah 55:6)

 

Yet they seek Me daily, and delight to know My ways. As a nation that did righteousness, and did not forsake the ordinance of their God. They ask of Me the ordinances of justice; they take delight in approaching God. (Isaiah 58:2)

 

You will seek Me and find Me when you search for Me with all your heart. (Jeremiah 29:13)

Jesus is the Key, the Door, the Life, the Way, the One and Only. Do not let the reason and resistance of the post-modern society hinder your spiritual victory. This is not a narrow and exclusive way of coming to God, as they would like to argue. It is a wide-open invitation to the warmth and provision that you will find for every possible problem you might have.

Whatever the church may be, any denomination, God is working in there. Many people are hurt and disappointed by church people and church doctrine, but God will never abandon His church. There is always a remnant of upright, loving Christians, who walk in His love and care about you. We might think that a church is dead and irrelevant. God is patient and faithful and will always be there for people who draw near to Him in spirit and truth, far away from church or inside.

Never confuse organized religion with the church of Jesus Christ.

In seeking you will find the character of the Most High, revealed to you in the person of Jesus. In Him all the promises of God is Yes and Amen to the glory of God through us. [2 Corinthians 1:20] He is the miracle-working Messiah Who works in us exactly as He worked when He walked the earth.

This is gift from the powerful hand of the Son of God Himself. Just like the miracle in Luke 24:45:

And He opened their understanding, that they might comprehend the Scriptures.

 

MOMENT OF PRAYER: Ask Jesus to reveal His character to you. Ask Him to reveal the heart of the Father, so that you experience revelation-knowledge in prayer – deep insight into God and your circumstances.

PRINCIPLE for a life of excellence: Sing the Song of Moses.

 

“Who is like You, O Lord, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders? Exodus 15:11

 

‘O Lord God, You have begun to show Your servant Your greatness and Your mighty hand, for what god is there in heaven or on earth who can do anything like Your works and Your mighty deeds? Deuteronomy 3:24

 

O Lord God of hosts, Who is mighty like You, O Lord? Your faithfulness also surrounds You. Psalm 89:8

 

Who would not fear You, O King of the nations? For this is Your rightful due. For among all the wise men of the nations, and in all their kingdoms. There is none like You. Jeremiah 10:7

Seek and find Jesus and your ask-list will move into a new perspective. The list might change altogether. You will begin to ask other things that now seem more important.

Just for a moment we can swing back the armour of God, explained in Ephesians 6. We cannot pray without the armour. Prayer is the battleground. We war against invisible powers that have clearly defined levels of authority in a real, though invisible, realm of activity. The armour prepares us for battle – prayer is the means by which we engage in the battle itself, with God’s word being our chief weapon employed against satan in our struggle.

 

Dear Pebble pals – I will be away for two weeks. When I come back I will post the last pieces in this series. It is all about the words:

Knock, and it will be opened to you. In it we will talk about the events of Pentecost and how it is applicable in the church for today.