It’s true. Really. If you cannot see, you are blind. So what can you see? Yes, I know the song.
I see trees of green, red roses too
I see them bloom for me and you
And I think to myself what a wonderful world
I also see those things, hearing the “instantly recognizable gravelly voice” of Louis Armstrong who wrote these words… but the words go on.
I see skies of blue and clouds of white
The bright blessed day, the dark sacred night
And I think to myself what a wonderful world
Do you see that? Do you see the blessing and the sacred? That is the true test.
To truly see you have to see the invisible.
How is that possible? There is only one way. Another song points it out.
Turn your eyes upon Jesus
look full in His wonderful face
and the things of the earth will go strangely dim
in the light of His glory and grace
That is perspective; the right perspective for this life – dim earthly things and shining glory and grace.
In John 9 it is stated that this man was afflicted with blindness since birth. Affliction since birth is mentioned twice in Acts: the lame man at the Beautiful Gate (Acts 3:2) and the cripple in Lystra (Acts14:8). The blind man here in John was well known. The disciples knew him.
Not everybody with illness could sit in prominent places to beg. The city authorities issued a special garment to “official” beggars only after the validity and true nature of their affliction have been established.
The Jews connected suffering and sin. His blindness could be due to parents’ sin or his own. Many reformed doctrines today still teach that a baby is born into sin. It is cited as one of the reasons for infant baptism. I could never understand how involuntary sin could bring sickness over some and not others. If this is true, all babies should be sick with something or another, otherwise – how is it explained?
The Jews had a strange concept of prenatal sin. They interpreted the words of Genesis 4:7 that talk about “sin crouching at the door” as the door of the womb. They also believed in the pre-existence of the soul. It was a Greek philosophical superstition that all souls were in existence at creation and waited in a heavenly chamber to be born, therefore contaminated by sin as soon as they entered the womb and come into a sinful universe.
Alternatively, his parents’ sin could bring affliction about. God Himself said He would visit the iniquity of the fathers onto their children (Exodus 20:5,34:7, Numbers 14:18). The Psalmist curses with that notion (109:14). It is also mentioned in Isaiah 65:6-7. In Isaiah 65:23 the generational blessing of the Lord is emphasized.
What about today? What do you think? There is DNA testing that presents you with the details of hereditary illness at the core of your physical compilation.
Jesus does not explain the correctness or not of the argument. The illness, whatever the source, is an opportunity for God’s glory. The history of affliction is not important.
The future of affliction is being dealt with decisively.
Miracles are always the sign of God’s glory and power. Other Gospel writers showed Jesus’ compassion in His healing ministry. In all the Gospels combined, Jesus’ power is illustrated by His pity on mankind.
Afflictions, sorrow, pain, disappointment and loss are always opportunities for displaying God’s grace. It shows God in action.
When trouble and disaster fall upon a man who does not know God, that man may well collapse, but when they fall on a man who walks with God, they bring out the strength and the beauty, the endurance and the nobility, which are within a man’s heart when God is there.
By helping those who are in trouble or in pain, we demonstrate to others the glory of God.
God’s highway runs straight through us. Frank Laubach.
This is one of two miracles in which Jesus uses spittle to cure. [Also the deaf stammerer in Mark 7:33] Spittle as an ointment was quite common in the ancient world. The spittle of some distinguished person was believed to have curative qualities.
Jesus was wise and gained the confidence of his “patient”. To this day there is so much confidence in drugs to heal. Prescribed medication is one of the most important methods of healing.
The Pool of Siloam was a landmark in ancient Jerusalem and an engineering feat of the time. The water supply in Jerusalem was always a problem. The water came from the Spring of Gihon in the Kidron Valley. A staircase of 33 steps led down to it for people to draw water. The spring was completely exposed. In the event of a siege it was easy to cut off the water supply for the entire city.
When Hezekiah realized that Sennacherib was about to invade Palestine he determined to cut a tunnel or conduit through the solid rock from the spring into the city (2 Chronicles 32:2-8; 2 Chronicles 32:30; Isaiah 22:9-11; 2 Kings 20:20). If the engineers had cut straight it would have been a distance of 366 yards; but because they cut in a zigzag, either because they were following a fissure in the rock, or to avoid sacred sites, the conduit is actually 583 yards. The tunnel is at places only about two feet wide, but its average height is about six feet. The engineers began their cutting from both ends and met in the middle – a truly amazing feat for the equipment of the time.
The Pool of Siloam was the place where the conduit from the Virgin’s Fountain issued into the city. It was an open-air basin called Siloam, which, meant sent, because the water in it had been sent through the conduit into the city.
Jesus sent this man to wash in this pool. The man washed and was healed. He obeyed the command of Jesus. His healing could have taken place right there and then in front of Jesus and all the onlookers. He was sent away from his familiar places where he was able to cope with his blindness. He had to step out of his comfort zone and find his way – still blind – to the pool in order to obey the command of Jesus.
In this act, he was given privacy to experience sight all by himself and face the world on his own terms and in the time of his choosing. He accepted Jesus’ way of doing things. He did not question the method.
Jesus’ words must have carried heavenly authority. He did not promise healing. He commanded the man to wash in the Pool of Siloam. Why would the blind man obey this man? He could have looked like a fool if he went to the Pool and nothing happened.
His obedience defeated doubt.
The words of Jesus; the voice of God commanding action was enough to change his whole life!
Jesus gave instructions for the next step without informing the blind man of the consequence of the washing.
What do you do when your miracle does not come the way you expect or desire? Do you still blindly obey? Are you willing to take the next step in full obedience without knowing the outcome?
We often hear the term – blind obedience. We do not often talk about obedience. Obedience has lost its power when evil-inspired institutions and persons of authority abused their subjects to obey. Church leaders and parents who overstep and hurt in their respective roles of authority over people and children have drained the life-changing muscle of obedience.
The Greek word for obedience is hupakouo, which means to listen attentively, to obey as a subject, to listen and respond and submit without reservation.
To listen and respond – action for your miracle.
Are you willing to take the long route? Can you acknowledge and submit to Jesus’ word whatever it takes WITHOUT knowing the outcome?
Phew! Tall order indeed.
Answer me speedily, O Lord;
My spirit fails!
Do not hide Your face from me,
Lest I be like those who go down into the pit.
Cause me to hear Your lovingkindness in the morning,
For in You do I trust;
Cause me to know the way in which I should walk,
For I lift up my soul to You.