76. Our secret power of life.

 “Ask, and it will be given to you;

seek, and you will find;

knock, and it will be opened to you.

 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7,8

The divinely targeted life seeks the way of the Lord revealed by the Spirit in prayer and obeys the will of the Lord as revealed in His Word. Jack Hayford.

Prayer is a life-style.

If you have it, you have everything else. I you don’t have it; it doesn’t much matter what else you have.

Andrew Murray writes this:

It is fellowship with the Unseen most holy One. The powers of the eternal world have been placed at its [prayer’s] disposal. It is:

the very essence of true religion,

the channel of all blessings,

the secret of power and life.

Not only for us, but also for others, for the church, for the world, it is to prayer that God has given the right to take hold of Him and His strength.

Ask, Seek, Knock – three words from Jesus himself. He is teaching the people of the old Israel in the traditional mode of instruction. The principle is stated and then repeated. The people there did not sit with notebooks. In fact they had very little or in most cases, no access to Scripture. The scrolls were carefully preserved and maintained by the Scribes and the Pharisees within the confines of the synagogue. They were the leaders, powerful and prescriptive. Ordinary men had no source of the Word of God available to them. They fully relied on their leadership to prescribe a godly life – and the leadership did not disappoint – they prescribed!

Jesus came from a nation that loved prayer. No nation ever had a higher ambition of prayer than the people of Judea. They ranked prayer as the highest priority in their religious duties.

But certain faults had crept into the Jewish habits of prayer. They are not the faults of neglect; they are the faults of misguided devotion. Prayer tended to become formalized.

There were many who loved the formal prayers and who repeated it with reverence and adoration and love. Inevitably there were also those who rambled through it, to hasten on to more pressing matters.

We Christians cannot really criticize. For everything that has been said about formally gabbling through any of the prescribed prayers of Judea, can be said about grace before a meal at the family table.

Repetition of the formal prayers can become something like a superstitious incantation of a spell.

Further, the Jewish liturgy supplied stated prayers for all occasions. There was hardly an event, which had not a formal prayer. There was prayer before and after each meal; there were prayers regarding the light, the fire, the lightning, seeing the new moon, rain, storms, when one sees the sea, lakes, rivers, on receiving good news, on using new furniture, on entering or leaving a city. Everything had its prayer.

It really was something very dear and beautiful. Every happening in life was brought into the presence of God. But just because the prayers were so meticulously prescribed and stated, the whole system lent itself to formalism. They focused on the right prayer for the right time.

The pious Jew had set times for prayer. The hours were the third, the sixth and the ninth hours, that is, 9 am, 12 pm and 3 pm; wherever a man found himself he was compelled to pray. He might be genuinely praying to God, or he might be carrying out a formality. The Jews prayed standing, with hands stretched out, palms upwards, and head bowed in plain view of every passerby.

To these people Jesus teaches on prayer in the chapters of Matthew 6 and 7.

We live in the dispensation after the cross of Jesus and know that satan was defeated by the resurrection of Christ. Jesus taught His disciples a ground-breaking, theology-shattering prayer – to call God Father. For the Jews at the time, God was a distant, untouchable, holy and strict God-figure. They could hardly call Him by name. They prayed their daily prayers fulfilling the requirements, mostly in public. His name was written with consonants only. The vowels were left out in reverence.

They never dreamed of calling God the Father DAD. Jesus said that whoever have seen Him, have seen the Father, Creator-God, the high and holy One, living and breathing amongst us. John 14:7:

“If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”

Jesus WAS God the Father. The Trinity is integrated, not so detached as we might have come to think. It is as if God tore His own heart out and put it in the human body of Jesus and said – I’ll show mankind my heart.

He taught them to pray the iconic prayer in Matthew 6. It is a wonderful discovery to study the “Our Father” in detail and learn to pray from Jesus Himself. It is a powerful and most well known prayer, prayed in the most difficult and darkest circumstances over many centuries. It has been used and abused and has not lost anything in the process. Our Creator, our Maker is our dad, papa, pappa – the warmest closest words you can find for the man who is your father.

He is infinitely more than the best you can imagine.

Jesus said, “Why do you question me about what’s good? God is the One who is good. If you want to enter the life of God, just do what he tells you.” (Matthew 19:17, The Message)

 Next time: Prayer in secret.


75. He is good, good, good – always.

What do you “see” when you think of God the Father? Do you have a picture of Him? Do you see Jesus or is He sort of separate? What is this Trinity-doctrine with which the theologians shape our God-concept?

Stay with me in these chapters of Exodus; in this most dramatic scene that will shape future generations in prayer.

Moses is in conversation with God. God has just told him that He would not go with them into the promised land with an uncharacteristic reproach: (33:1,3)

 Then the Lord said to Moses, “Depart and go up from here, you and the people whom you have brought out of the land of Egypt…

 Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.”

 Now suddenly they are Moses’ people. How could this happen? God knows what Moses can take? He is God’s good friend remember?

So the Lord spoke to Moses face to face, as a man speaks to his friend. (Exodus 33:11)

He is also all-knowing and stands outside of time. He knows what His reproach will stir in Moses and knows the plea that is about to put Moses’ life on the line.

Then Moses returned to the Lord and said, “Oh, these people have committed a great sin, and have made for themselves a god of gold! Yet now, if You will forgive their sin—but if not, I pray, blot me out of Your book which You have written.” (Exodus 32:31,32)

Moses stands as a true and strong prophet. He puts himself literally between God and the people.

What a miserable mess is this consequence of their sin? God looks fierce and vindictive. He is angry and blaming.

Moses reacts without fear towards this almighty, punishing God. He pleads for the people with full knowledge of God’s holiness and anger. He even reminds God that they are not his people, but God’s people.

He pitches his tent outside the camp – a separation from sin and evil. The people have the opportunity to separate themselves from their deeds and go outside to Moses. Whenever Moses goes into the Tabernacle, the pillar of cloud, the symbol of God’s presence, descends over the door. He prays:

Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.(Exodus 33:13)

Even in the midst of great evil and sin, in God’s disappointment, His presence does not leave the camp. He is where His people are.

 He is, where one heart seeks His favour and grace.

MOMENT of prayer: Show me Your way, that I may know You and find grace in Your sight.

 PRINCIPLE for a life of excellence: Moses brings the people the image of the Father.

They have experienced God’s disappointment and consequences of their sin. The gold they had to drink is symbolic of the deadly effects of our sinful deeds in life.

God knows what they need to see, when He shows Himself to Moses.

Then He said, “I will make all My goodness pass before you… (Exodus 33:19)

God will reveal His goodness to you in the fullness of the moment.

His character is the answer to every prayer.

In the midst of failure and disappointment, He showed His people His goodness.

When God revealed himself to Moses, He said of Himself:

“The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in [unfailing] love and faithfulness, Exodus 34:6 Also translated: goodness and truth [KJV & other translations]

These words can be summarized in the Hebrew word – hessed. which includes every possible aspect of covenant loyalty. When the people asked Moses, what God looks like, he said He looks hessed. Moses saw His character! God will do all that He is and said He would do. He is the Source of goodness and truth.

Whatever He does cannot be anything else than goodness and truth.

In prayer in the Presence, God will reveal Himself to you. In Him are all the answers, all the power, all the strength you will ever need. Get to God Himself. He is truth. He cannot lie. Where He is, every promise of the Word is real.

How can we pray to enter into the Presence of the Most High and sit in the secret place of the Almighty?

MOMENT of prayer: The Lord is near to those who have a broken heart, and saves such as have a contrite spirit. Psalm 34:18

Contrite means feeling or showing sorrow and remorse for a sin or shortcoming; ashamed, remorseful, hangdog, guilt-ridden. Remorse means a gnawing distress arising from a sense of guilt for past wrongs.

PRINCIPLE for a life of excellence: This is a once off – not a continuous life of guilt; quite the opposite. Confess and carry on to victory. Confession is a step forward, not wallowing in the cauldron of poisonous culpability.

Prepare to see God in His glory so that His goodness can pass before you. You can never doubt your life lived under the full impact of His glorious love for you.

The image of the Father? “See” the father of the prodigal son waiting for you to come home and running out to meet you with outstretched arms…